Bill Nichols’ Introduction
to Documentary offers many helpful insights into the world of documentary,
the second chapter titled, How Do Documentaries Differ from Other Types of
Film, describes the similarities and differences between Documentary and fictional
cinema. This chapter is broken down into three categories of differences,
institutional frameworks, communities of practitioners and audience reception.
Nichols also talks briefly about the ways in which movements developed
throughout documentary history, from this section I have noted some of the most
important defining qualities and points Nichols makes however this chapters
recounting of documentary history is rather sparse.
“ ‘Documentary” can be no more easily defined than “love” or
“culture”.” This whole chapter attempts however to describe the differences
between doc’ and fiction as well a working towards a definition of the “fuzzy”
genre of documentary. Many people have attempted to define documentary and one
thing most descriptions agree upon is that doc’ is a representation of reality
or as Nichols says “it is a representation of the world we already occupy.” One
of the interesting things Nichols points out about doc being a representation
is that “We judge a representation more by the nature of the pleasure it
offers, the value of the insight or knowledge it provides” this means that as
an audience “We ask more of a representation than we do of a reproduction”,
documentary strives to be more than a reproduction by using the rhetoric to
make a specific argument or show a specific point of view.
In
the sections in which Nichols talks about the institutional frameworks there
isn’t much of importance said, his logic is admittedly “circular” but does
still ring true that those films produced by documentary institutions, such as
the Discovery Chanel, will be documentaries. He does again address the
definition of documentary and its relationship with the “real”. The Documentary film maker John Grierson famously said that
documentary is "the creative treatment of actuality" however Nichols
states documentary must "also achieve a clarity or simplicity that implies
that documentaries achieve direct, truthful access to the real" as it is
"one of the prime attractions of the form". I believe this is one of the many key
conflicts for documentary film makers and one of the reasons it is such an
interesting genre to work in.
During
the section on documentary film makers themselves Nichols re asserts the same
circular logic, Documentary film makers make documentary films, however he
takes this one step further by highlighting the world in which documentary film
makers inhabit. Professional doc makers have a
language and common goal, they share distributors and meet at festivals and
have a certain shared identity.
The next section is “A corpus of texts” in which Nichols
describes documentary through different defining films, whilst doing this he
makes some interesting points about doc’ on the whole. Firstly Nichols brings
up the fact that documentary need not worry about continuity editing, rather
the editing within documentary is a kind of “evidentiary editing” which he
describes as shots cut and arranged “less by a
narrative organized around a central character than by a rhetoric organized
around a controlling logic or argument.” This seems to be one of the most
defining qualities of documentary as it ties into the idea of using rhetoric
language to make an argument, Nichols says it “not only furthers our
involvement in the unfolding of the film but supports the kinds of claims or
assertions the film makes about our world.” Also highlighted in this section,
and by the description of evidentiary editing, is the importance of the spoken
word within documentary, if the images are almost always used as evidence the point
they make and the actual historical or contextual argument is to be made up of
speech, Nichols puts it as “Speech fleshes out our sense of the world. An event
recounted becomes history reclaimed.” This is a somewhat victorious sounding
statement that shows the need for a strong spoken narrative within documentary.
Again however Nichols has again neglected to point out that the poetic
documentary often moves away from this convention, clearly as Nichols states
none of the defining factors of documentary can cover all documentaries hence
the “fuzziness” of the genre.
Nichols finishes this section by
talking about periods, movements and modes. Periods are specific times in which
documentaries changed or had specific identities, periods are simply the 30’s
or 60’s in which documentaries had particular flourishes. Movements arise from
“a group of films made by individual who share a common outlook or approach”,
these also tend to be placed in specific times or places. Finally Nichols’ own
creation, modes, are similar to movements but are more like genres within
documentary. Nichols states that modes are created "partly as a response
to perceived limitation in previous modes, partly as a response to
technological possibilities, and partly as a response to a changing social
context."
Finally Nichols’ discussion turns to the way audience see
and react to documentary an important relationship as Nichols rightly believes
“the sense that a film is a documentary lies in the mind of the beholder as
much as it lies in the films context or structure.” The indexical relationship between film and
reality is what Nichols talks about next however his over use of examples
outside of film and his general lack of explanation makes this section a little
muddled and over complicated, the final conclusion alone makes enough sense,
“Documentary re-presents the historical world by making an indexical
record of it; it represents the historical world by shaping this record
from a distinct perspective or point of view." Again Nichols
touches upon the separation between documents and documentaries, he states that
audiences expect to see the truth but that “the film
as a whole will stand back from being a pure document or transcription.” This
is a basic re iteration of what was said in the start of the chapter only this
time it is from the perspective of the audience not the film maker. Nichols
then extends this idea of representation and reality in what I think is one of
his most important statements “we anticipate the oscillation between
recognition of historical reality and the recognition of a representation about
it. This expectation distinguishes our involvement with documentary from our
involvement with other film genres.” It is a fairly simple statement but it is
one of the best ways to define documentary or to at least separate it from
fiction.
The importance and the popularity of documentary is
reinforced in the final few paragraphs of this second chapter as Nichols talks
about the “desire to know” or “epistephilia” that documentaries evoke in their
audiences and the sobriety documentary carries with it. No matter how they are
separated or how they are defined Nichols sums up the importance of documentary
by saying “They are the vehicles of action and intervention, power and knowledge,
desire and will, directed toward the world we physically inhabit and share.”
Bibliography
Nichols B. (2001). How do documentaries differ from other types of film. In: Introduction to documentary. usa: Indiana University Press. p20-41.